12 March 2026
by wpAdmin
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Last Sunday I was speaking at Hathern Baptist Church on The Good Samaritan (Luke 10) and next week our pastor is speaking on the three stories about lost things in Luke 15. You can see that, in order to cover a breadth of ground, we’re stepping over quite large chunks at a time. Therefore, in our home group, we’ve sometimes been filling in the gaps.
Last night, I was leading that section and, as I flicked through chapters 11-14, I was struck by Luke 11:37-54. Up to this point, the interactions with Pharisees and teachers of the Law have often been on the positive side (they formed a significant part of the crowd when the paralysed man was healed in Luke 5 and everyone was amazed and praising God for what they had seen – v. 26) or we’ve been left without specific comment on how they responded to some quite pointed teaching (eg. Simon the Pharisee in Luke 7 or the teacher of the Law who prompted story of The Good Samaritan in chapter 10). There were some strong concerns bubbling away but also moments of hope.
Hold onto your hats though. In chapter 11, Jesus is invited for a meal at the house of a Pharisee. I sense a bit of an ambush going. The passage notes that the Pharisee looked askance at Jesus not washing according their customs and Jesus points out that the Pharisees (plural) like to wash the outside of their cups and plates but don’t give attention to the dirty mess inside. He could be addressing the one Pharisee… but then “one of the teachers of the Law” chimes in. This strongly suggests that, when he went through the doors, he found a large number of these religious experts and they hadn’t just turned up because the food was good. In fact, you could suspect that roasting Jesus was on their minds.
It was very unwise of them to think they could invite a lion round for tea and pull his tail without consequences. They get told, in no uncertain terms, how neglecting justice and the love of God sits with the Son of God. In Luke’s account, I can’t find any passages that show Jesus and Pharisees interacting without antagonism. We are now certainly beginning to tread the road that leads to the cross.